Tame the rioter within

Written by Suraj Shah.

I believe London is ready to tame the rioter within.

London’s blazin’, London’s streets gone crazy,
There’s only madness and mayhem about.
Why do these fierce Londoners riot and loot,
What makes them scream and shout?

It turns out that London merely reflects you and I,
We must go deep within to discover the true cause.
When we find the reason that London’s been looted,
Bet you half-a-penny it’ll be worth a grand applause.

What is it that we’re looking for, in our day to day,
What is it that we’re striving for and why?
It’s time now for that moment of truth to reveal itself,
Now ask yourself: “Are we living a smacking big lie?”

Put yourself for a moment in the rioter’s shoes,
Why did they trash, smash, loot and steal?
Damaging and claiming what was not theirs,
Thinking that this will bring them to an even keel.

What was the cause of their anger, the root of their greed,
Rising of their ego, and dodging what is true?
Had they simply forgotten who they are at their core?
Perhaps they are not so different from me and you.

You see, we all have a rioter, buried deep inside,
Bringing about mass mayhem yet trying to hide,
Causing so much friction in our day to day lives,
Many ups and downs, like the rise and fall of the tide.

Not content with what we have, so we go out to get more,
Things don’t go our way, so we shout and we cause hurt,
Desperately wanting to be seen, screaming out “I am here!”,
Trying to dodge the truth, so we cover each other with dirt.

It’s time to claim back the power from the rioter within,
Look directly in the eye and say “I ain’t doin’ this no more.”
Living the simple path of friendship, joy, care and calm,
From this moment forward I’m only working from my core.

Can we do it, I ask, can we transform our foundation?
Can we be better, act better and shed our old skin?
I know we can be calmer, certainly have more care,
I believe London is ready to tame the rioter within.

When dropping your phone is not the end of the world

Written by Suraj Shah.

We consider possessions to be extentions of our own bodies – when cherished items get damaged, we foolishly feel the pain.

How did you feel when you last dropped your phone?

Yesterday I’d just parked up, got out of the car to head into a friend’s place, and was rummaging around for my phone. At first I couldn’t feel my phone in my pocket, so I thought I’d left it in the car.  Turns out that it was in amongst a pile of books that were in my arms.  Immediately I heard something hit the ground.

I looked down, and thought: “Shit.”

Possessiveness plagues the mind

The phone had hit the filthy hard tarmac head-on – and the phone was now in three pieces.

I stopped, picked up the three pieces (main phone, back cover, and battery), decided I wasn’t going to let it ruin my evening, put the phone back together again, inspected it for damage, put it in my pocket and then walked into my friend’s house.  In fact, I felt quite proud of myself for being so calm about it.

But whilst I was with my friends, I still had worries run through my mind:

  • What if the phone doesn’t work properly anymore?
  • How could I be so clumsy?
  • I still have 10 months left on the contract before I can get an upgrade – can I afford another phone?
  • I depend on my phone for web access to work while I am out and about – will this now confine me only to where there is web access at fixed locations?
  • How will clients perceive me if I am using a dented phone in front of them?
  • My phone’s not insured – should I get insurance now and claim the damage on it?

Manifestation of anger, greed, ego and deceit

When we drop something that we are attached to, a number of feelings naturally arise.  We feel annoyed at ourselves for dropping it.  We feel like we NEED to have a replacement immediately .  Our ego is dented, by seeing ourselves as clumsy, and by what we think other people will think of us when we walk around with a damaged item.  We may even consider telling a lie to blame someone else for the damage and try to wangle a new item through insurance.

The nature of the phone is to change

The fact is that the phone was never going to stay in pristine condition forever.  It’s nature is to change.  It is made of matter that will inevitably change form and colour when external forces are applied to it.

So why do we place our happiness on something that, by nature, will not stay the same?

It’s because we consider it an extension of our own bodies.  We have so much love for it, and what it can do, and how it can make us feel.  When it’s damaged, it’s as though we ourselves are damaged – we feel the pain.  When cherished items get damaged, we foolishly feel the pain.

Cultivating trusteeship to tame the pain of loss

So how do we resolve this pain we feel when we lose our cherished possessions?

The Jain concept of aparigraha is about non-possession.  Broken down to a-pari-graha, it translates to:

  • a = not / negate
  • pari = outer / external
  • graha = hold firmly

From the perspective of who we are at our core, our soul, aparigraha is about not having a firm hold on anything outside ourselves – this includes our possessions, our relationships, and even our own bodies.

Taking the example of the phone, it means simply being a trustee of the phone, rather than assuming full ownership.  It is about looking after it, using it appropriately, and taking care to maintain it, but knowing that it will not stay with us forever, or that we may not be able to use it at all times that we may want to.

Extending trusteeship beyond the phone

What else can we become trustees of and how would that work for us?  Can we become trustees of our cars, our houses, our jobs, our countries, our relationships and our bodies?  What would life be like if we fully lived out non-possession?

(Photo courtesy of Pat Castaldo)